Growing In Godliness Blog
Author: Matt Hennecke
Leaders and Followers
By Matt Hennecke
Many of you are aware I spent most of my secular career engaged in leadership development efforts in a number of organizations. In my experience organizations are preoccupied with leadership. Countless classes and courses and degrees are offered to develop better leaders, but often little is said about what makes good followers. Here’s the thing: all of us play the role of follower more than we play the role of leader. True believers are first and foremost followers of Christ. Jesus said, in John 10:24, “My sheep hear my voice, and I know them, and they follow me.” Secondly, many of us follow shepherds in our congregation. We follow mayors, governors, and other office holders. Wives follow husbands. Children follow parents. So, while following dominates our lives it doesn’t dominate our thinking.
What Makes a Good Follower?
One cannot define a good follower without considering how they are led. Leadership is crucial to good followership. In a congregation under the oversight of elders (or even in a family household) different followers need to be led differently. Think for a moment of Christians in a local congregation: Some are new, perhaps recent converts to Christ. Others are seasoned Christians who know their Bibles well. Some are “on fire” – enthusiastic and motivated. Others are demotivated and unenthusiastic. Given these variables we can create the following Follower Grid with a follower’s knowledge on the vertical axis, and his zeal on the horizontal axis.
With the Grid before us we can begin to identify five different types of followers and how they need to be led.
1. THE NEW FOLLOWER (Needs an Instructing Style of Leadership)
Consider for a moment a new Christian. He is likely someone who hardly knows his Bible but has learned enough to realize his only hope is in Christ. In your experience, how would you assess the zeal of a new Christian? High, right? But how would you assess his knowledge of the Word? Very likely it is low. In such a case, the appropriate leadership style is one of “Instructing.” A new Christian needs someone – be it an elder, evangelist, or a more seasoned Christian – to mentor and coach him. He needs instruction to grow in the faith. Note the zeal of those baptized on the day of Pentecost but also the instruction they needed from the Apostles (Acts 2:42). Or consider what Paul said of the Jews who had a “zeal for God, but not in accordance with knowledge” (Rom. 10:2).
2. THE GROWING FOLLOWER: (Needs an Involving Style of Leadership)
As the new Christian begins to grow and his knowledge increases, it’s important to begin involving him more in kingdom work. It might be premature to “turn him loose” to teach a class, but he might be ready to co-teach a class with a more seasoned brother. It is during this time when the follower with the help of a leader can discover his “gifts” for kingdom service. If we push him too fast or hold him back too long, we may demotivate him. Sometimes growing Christians are asked to carry too big a load resulting in failure, or sometimes they stagnate because they’re not given the opportunity to grow in the faith and assume greater responsibilities. The Hebrew writer warned of this when he wrote, “let us move beyond the elementary teachings about Christ and be taken forward to maturity….” (Heb. 6:1).
3. THE MATURE FOLLOWER: (Needs a Sharing Style of Leadership)
Leaders who have knowledgeable and zealous followers can have confidence in giving them more responsibilities. Such Christians volunteer to teach classes, evangelize effectively in the community, and become mentors to less mature Christians. Such Christians are typically self-starters who take on tasks without them being assigned. They look for and initiate opportunities to serve and do so with great enthusiasm. In many ways, these Christians share in the leadership of a congregation – albeit informally. The worst thing a leader can do is “over control” these people lest they demotivate them. Leaders who lead by edict and don’t involve these followers in decision making are likely to alienate and demotivate them. These are the best kinds of followers, though they may sometimes question and challenge the thinking of their leaders. They do so, not because they are trying to undermine them, but because they are enthusiastic, Bible students who are serious about serving the Lord as He has directed through the Word. By way of example, consider the apostles, already zealous for the Lord and His commission, awaited the coming of the Holy Spirit in Jerusalem and once filled with all knowledge became ambassadors of the Word – sharers in His work and glory (Acts 2; Rom.8:17).
4. THE DEMOTIVATED FOLLOWER: (Needs an Encouraging Style of Leadership)
Sadly, there are some followers who despite their deep Bible knowledge and understanding have lost their zeal. The leader’s role in such situations is to encourage and motivate the follower – to try to re-instill the zeal that has been lost. This can be accomplished positively by reminding them of their calling in Christ and all He has done for them. Or, it can be done negatively by warning them of the consequences of heartless service. God’s people in the Old Testament frequently fell into such heart-dead worship. Consider their attitude and the sacrifices they brought to God described in Malachi 1:13: “…my how tiresome it is….and you bring what was taken by robbery, and what is lame or sick….” They knew God demanded sacrifice, but their hearts weren’t in it. The same was the problem with Laodiceans who had grown lukewarm in their service (Rev. 3:14-22). Without attention, these followers will likely slip into the next category of follower.
5. THE LIFELESS FOLLOWER: (Needs a Telling Style of Leadership)
Worst of all are followers who have lost their zeal and are happy to remain ignorant of the Word of God – the very Message that has the power to motivate. Such followers’ hearts are hard, and they feel no need to study and learn from God’s Word. They may slip in and slip out of worship assemblies and are content to do no kingdom work. Such followers create a challenge for churches because their apathy can infect the rest of the flock. They need to be confronted with love and firmness. They need to be told repeatedly what Christ has done and the importance of growing in Christ. They need to be warned about the coming judgment. Their souls are in jeopardy and require special, persistent attention lest they be lost. Consider the warning given to the church in Sardis, “…you are dead. Wake up and strengthen the things that remain which are about to die….” (Rev. 3:1-2).
So, follower, how would you assess your zeal for God and your knowledge of His Word? Are your growing or stagnating? And leaders, what “style” do you use to lead? Do you find yourself telling more than involving or sharing leadership? For both followers and leaders, the perfect role model is Christ Jesus who was both follower (John 12:49-50) and leader (Colossians 1:18).
By Matt Hennecke
His name was Frederick Justus and his story is one of resistance and stubbornness. Over the years he refused to listen to the appeals of his own son and daughter-in-law as together they tried repeatedly to speak to him of Christ. Perhaps his heritage had something to do with it. He had come to America from Germany when just 18 years old. Germans, rightly or wrongly, have a reputation for being stubborn and unyielding. Perhaps he didn't think his own son could teach him anything. Perhaps it was unbelief. Whatever the reason, he was unyielding to the message of salvation.
And time marched on.....
Frederick Justus became a grandfather. First a granddaughter arrived in 1943, then a grandson in ‘50. Three years later another grandson and finally another granddaughter. Four in all. Despite Frederick’s gruff exterior, he loved his grandchildren. You could tell by the twinkle in his eyes. Whenever they came to visit they brought bedlam and left messes, but he didn't seem to mind too much. During those visits, the story of Jesus was mentioned, but still Frederick resisted.
And time marched on.....
With age comes maladies. Aches and pains at first, then more serious conditions. When Frederick Justus was 88 years old he was diagnosed with congestive heart failure. More likely it was just old age. In the last few years he could hardly walk. His body was bent. He carried a cane. He sat more than he stood. Then, one day, he was hospitalized - Saint Joseph's Hospital in Chicago. His son and daughter-in-law visited, and despite the many times their message had fallen on deaf ears, they again spoke softly of the Son of God and of the hope of glory. This time something was different. This time Frederick listened. This time he heard. In barely a whisper, he at last said, "I want to be baptized into Christ."
The hospital was Catholic, so the son prepared for battle. Baptism as immersion doesn’t sit too well with Catholics. Additionally, the old man was very sick, but the son was adamant and stubborn. No surprise there, for he was German too. The son had as much stubbornness as his father - maybe more. Nothing was going to prevent the very thing he had prayed about for so many years. The doctor said “No,” so the son went to the charge nurse who thought the idea of a baptism wonderful. She said, “We don’t listen to doctors.” The nurse located a large metal bathtub with harness system that could be used to lower Frederick into the water.
On that day, the stubborn, self-willed, infirm Frederick Justus finally let go, and gave himself to Christ. He was baptized by his own son for the forgiveness of his sins, and the blood of Christ removed all infirmities of the spirit. He was born again into the kingdom of God.
A few days later, the hospital, unable to provide any further treatments for Frederick suggested he be admitted to a nursing home, but the son and his wife wouldn’t have it. An ambulance brought Frederick to his son's house. Three days after his arrival, at breakfast time, Frederick Justus coughed once and died. A Christian for a mere 3 days - a heavenly reward for eternity....
Frederick Justus Hennecke - my grandfather. I will see him again.
-Matthew Justus Hennecke
By Matt Hennecke
As was often the case, when I was a child, my Saturday plans conflicted with my father’s plans for me. I wanted to play all day and he wanted me and my brother to earn our keep by doing household chores before we went to play.
This Saturday was no different. It was the middle of summer and my Dad didn’t like the way the lawn looked. There were way too many dandelions, so he called my brother and me to his side and issued a command: “I want you to weed dandelions this morning. Each of you are to fill a shopping bag with 100 dandelions.” Then he added: “Work until you’re finished and then come and let me count your dandelions.”
Dandelion weeding was not an unfamiliar chore for me or my brother. We had seen both my Mom and my Dad weed dandelions before. On occasion we had even been pressed into limited, weeding service. Proper weeding involved a long metal skewer-like object which one would jab down into and under the roots of the dandelion and then a downward motion to eject the plant upward from the soil, roots and all. That was the theory, but dandelions are ornery critters and their roots run deep, so it took some work to effectively extricate an entire dandelion.
Now little boys who’d rather be playing than working often develop a certain, devious creativity. My little mind was spinning, and the thought occurred to me that by simply pulling off the heads of the dandelions I could quickly achieve my 100-dandelion goal. But the thought quickly faded because I knew what quality, dandelion-weeding looked like. I’d seen enough examples of what a well “weeded” dandelion looked like – it was the entire plant, roots, leaves, and flower. Anything less would be unacceptable, and Dad was going to pass judgment on my work. There seemed to be no wiggle room to speed up the process. Play-time seemed a long way off.
Seeing no easy way out I got quickly to the task. I worked steadily in the heat of the morning sun, counting as I went: 10, 17, 38, 52…. wipe the sweat from my brow, 68, 77…. the end in sight….84, 96, 100! Finished! The morning was largely spent, but the rest of the day lay before me.
I took my bag of dandelions to my Dad for inspection. He carefully examined my work and counted the dandelions. “Good job,” he finally said, and my heart leapt at the thought of bike riding and time with friends. As I carried my bag of dandelions to the garbage for disposal my brother made his appearance. “Hey,” he said, as he sidled over to my side, “why don’t we dump your dandelions into my bag?”
Now you might think I would have rejected his proposal outright. After all, I’d worked in the hot sun weeding 100 dandelions, but I must admit I was awe-struck by the brilliance of his plan. Little brothers are enthralled with big brothers. My father’s command had been that we each fill a bag with 100 dandelions. If I gave my brother my dandelions, he could fill his bag with my 100 dandelions and technically satisfy my Dad’s command. So, we did just that. My brother filled his bag with my dandelions and took them to my Dad where they easily passed inspection. My Dad never learned of our ploy.
What is interesting, is that though we were little boys and had no clue how to define hermeneutics, we knew in our little brains what it meant: Dad had issued a command, he had showed us numerous times what an example of good dandelion pulling looked like, and he had even inferred we each fill our own bag with dandelions from our own labor. Funny thing is, we knew it was a necessary inference as evidenced by our consciously not telling Dad just how we had accomplished the task. If we’d owned up to our little deceit, there is no doubt Dad would have shown us just how necessary the inference was – probably by adding another 100 dandelions to our project!
These days the method of determining how to study the Word so as to understand God’s will – what is called hermeneutics – is largely discounted, even ridiculed. Some see it as a conservative church concoction. It's not. Command, example, and inference are at the very heart of all communication. It’s how all dads and moms communicate their will. Even little boys get it.
So, whether picking dandelions to satisfy one’s dad, or living faithfully to satisfy one’s Father, we must study the Word to obey His commands, follow His approved examples, and acknowledge His inferences so one day we may go live in His dandelion-free House for eternity.
Journeying With Jesus
By Matt Hennecke
Have you ever noticed the number of journeys spoken of in Scripture? We have Abraham’s journey from Ur to Haran to Canaan and on to Egypt and back. We have the exodus story as Israel journeyed from Egypt to the promised land. We have the many evangelistic journeys of Paul. In fact, the more I think about it the more I see the entire Bible as a travelogue – a book of journeys. In some cases, the journeys are physical as people travel, sometimes as captives – as when God’s people went into Assyrian and Babylonian captivity – but, perhaps in more cases, they are journeys of discovery as people learn about their sinful selves and a loving God seeking their redemption. It’s not surprising, then, that God’s people are often referred to as wayfarers, weary travelers, or pilgrims inroute to a heavenly City.
Amidst all of the stories of journeys described in the Bible, there is one that surpasses them all. It is the longest, the most arduous, and difficult journey ever undertaken. It is a journey without maps or mileage that lasted for 33 years. Of what journey do I speak? It is Jesus’ journey of humility from heaven to earth and back again. It is a journey that reveals his heart of humility. The story of his journey is told in Philippians 2:3-11. There Paul writes. “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped….” Then Paul tells us the stages of Jesus’s journey of humility when he says Jesus 1) emptied himself, 2) took the form of a servant, 3) humbled himself, and 4) then died on a cross.
Has there ever been a longer more challenging journey? Jesus was (and is) God, but he travelled to earth and went from the very highest place to a tomb. Thankfully his journey wasn’t over, for then “God highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”
Here's the thing. The journey Jesus took is similar to the journey faithful Christians should be taking. We are to empty ourselves, become servants, be humble, and die to sin so we might be servants of God and exalted by Him. How’s your journey going? When the path ahead seems unclear, be sure to consult the road-map frequently (your Bible) and always consider the Pathfinder (Jesus) who showed us how to find our way Home.
Humbled For Service
By Matt Hennecke
The Word of God is an amazing, life-changing tool. Consider, for a moment, the apostle Paul. When we are first introduced to him, he is described as “young” (Acts 7:58). His youth may have contributed to what seems to be a certain cockiness. He seems to have been a self-assured young man who seemingly “knew it all.” It is not unusual for young men (and women, too, I guess) to see everything as black and white, right and wrong. Paul (or Saul as he was then called) was certain that Christianity—like Christ—had to be eliminated. Acts 9:1-2 reveals Saul was obsessed with threats and murder: Self-assured. Cocky. A know-it-all. And flat out wrong.
As he journeyed to Damascus, he had his first dose of humility. A light and a voice cast doubt where before there had been none. For three days he ate and drank nothing. His journey of humility had begun. He was baptized into the very Body which he had sought to destroy. Talk about eating crow. Imagine the shame and the dawning realization of just how wrong he had been.
But Paul’s journey of humility had only begun. His own writings reveal the transformative power of the Word. The Word is amazing, for it first convicts us and then lifts us. Paul’s transformation—indeed, his journey of humility—is seen in his writings. Note the progression:
• In 1 Corinthians 15:9, written about 56 AD, he calls himself the “least of the apostles.” This was still an elite group of men. The least of twelve is still pretty good company. It would almost be like saying, I’m the least of the Super Bowl champion team.”
• Then note what he writes five years later in Ephesians 3:8. He says he is “the very least of all saints.” The circle of comparison has gotten larger—much larger—but is still comprised of a minority.
• Then two years later he writes, “Jesus came into the world to save sinners, among whom I am foremost of all” (1 Timothy 1:15). In his own words, we learn Paul has been completely humbled. By the time he wrote 1 Timothy he says is was the foremost of ALL sinners.
How did this journey of humility come to be? By constant contact with the inspired Word and by contemplation of the gold standard Himself – Jesus Christ. Paul was changed. If we will let it, such is the transforming power of the Word in us. Paul was transformed by the Word and the Word will transform us so we will have our high self-opinion replaced with total gratitude for Jesus Christ; and thus humbled we will become, as Paul did, vessels of service to our Lord.