The Patterns of Sin and Faith

By Tristan Ganchero

Like most people, I follow set patterns of behavior almost every day. I wake up around the same time, eat the same thing for breakfast, and drive the same route to work. There might be some days where everything in between waking up and sitting down at my desk at work is a blur of activity. On those days I might stop and ask myself, “How did I get here?” After some thought I’d be able to explain how I arrived at work or school because it’s the same thing I do every day.

What about when I find myself in sin? My first response to the question, “How did I get here,” might be, “I don’t know.” But sure enough, if I gave it some more thought, there would be a pattern of behavior that resulted in this sinful situation.

One such pattern is: Seeing, Desiring, Taking, and Hiding.

Consider three examples from the Old Testament: Eve (Gen. 3:6-8), Achan (Josh. 7:20-21), and David (2 Sam. 11:1-5).

Genesis 3:6-8  God told Adam not to eat the fruit of the tree of the knowledge of good and evil, but Eve saw that the tree was good for food. She desired to be wise, took the tree’s fruit, ate, and gave some to her husband to eat as well. Then, they both hid from the presence of the LORD.

Joshua 7:20-21  God had told Israel that everything in Jericho was devoted to destruction, but when Achan saw the spoil, he desired (coveted) the spoil for its value. He took the spoil for himself, even though it belonged to the LORD, and then he hid the spoil inside his tent.

2 Samuel 11:1-5  During the time of year when kings went out to battle, David stayed home and saw Bathsheba bathing. He desired her beauty (this is implied in his actions), had his servants take her to him, and then spent the rest of the chapter trying to hide his adultery.

The consequences of their sins were serious: suffering, death, and more importantly, a broken relationship with their Creator. We will face the same consequences when we keep our eyes fixed on what we shouldn’t be seeing, desiring what we shouldn’t be desiring, taking what we shouldn’t be taking, and hiding from the LORD.

What’s the solution? If we realize that we are hiding from the LORD because of this pattern sin, then we need to step out of the darkness and into the light by repenting and confessing our sins (1 Jn. 1:6-9). Then, rather than engaging in the pattern of sin, we need to busy ourselves with the “pattern of faith”: We need to fix our eyes on Jesus and see Him as our King (Heb. 12:1-2). We need to desire Jesus for His wisdom, value, and beauty (Col. 2:3; 1 Pet. 1:18-19; Is. 33:17). Finally, we need to take hold of the hope that we have in Him and hide (take refuge) in the shelter He provides (Heb. 6:17-18), never straying from the message of our great salvation, eagerly waiting until that Day when Jesus returns and reveals the glorious hope that the faithful have been longing for - eternal life with Him.

The Holidays

By Damien Tucker

The holidays. A time where we exchange memories, gifts, and food in celebration of the season. As many people are reminded, we have family out there – some of whom we want to see, some of whom we do not. For those that we do, we smile and embrace as we welcome them into our homes. However, for the ones we don’t, there is always an air of disappointment. It’s not only with the “In-Laws”, but also with family with whom we have fought verbally and have disagreed with. Yes, it is in every family and, yes, some of our conflicts with them have been drawn out for years. Despite having our differences, be they over minor issues or major, we are still family. All such things should be set aside during this time, as the purpose of this time is not to be reminded of why we may not agree or see eye to eye. Rather, it is for us to come together and embrace what it means to be family.

As we are told in 1 Peter 2:1, things like malice and contempt are to be put aside when we are dealing with anyone in our life. In regards to our spiritual family, we are further called to reconcile our differences with one another before we gather together. “Leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.” (Matt. 5:24) This scripture is not only calling us to make peace with our brethren, but to prioritize it over even worship to God. You cannot worship Him excellently if these things beseech your mind and cloud your thoughts. This means we must bear with one another, in accordance with Colossians 3:13, and forgive each other of our transgressions against one another.

It is also wrong for us as Christians, as well as being out of holy character, to hold grudges against our blood brethren. We are called to be like God, always willing to forgive. From this, you can say, as Christians, we are called to be different from the world. Unlike others, who hold on to their anger and scorn, we are commanded by God to let go of such feelings, no matter what the circumstances are or how it has affected you, because God has done the exact same for us.

Therefore, this holiday season, I implore you to emulate Christ and put aside the personal differences you may have among your spiritual and physical families. Eat, exchange gifts, and be merry, for all we have has been given to us by the Lord.

Why Suffering?

By Paul Earnhart

Job, out of his wretchedness and deep anguish, once declared, ”Man that is born of women is of few days and full of trouble" (14:1).  It may not be the whole story, but it is a significant part of it.  Early and late, all of us will face some heartbreaking adversities.  The presence of so much pain in life has caused some to question even the existence of God.  The trap in that is that we are arguing against God by a standard which cannot exist without Him.

The adversity in human life is real, not imagined.  The Bible deals forthrightly with it.  Solomon speaks plainly in Ecclesiastes not only of the presence of pain but the absence of justice in life "under the sun."  Most all of us have felt that knowing the why of all this suffering and who or what is behind it might help.  It is altogether human to probe into such things, but we need to recognize the limitations of our own knowledge (Deuteronomy 29:29).

In the fall of the year before He died, Jesus and His disciples came upon a beggar in Jerusalem which moved the disciples to ask, "Who sinned, this man or his parents, that he should be born blind?" (John 9:1).  They presumed that physical tragedy was always a result of divine judgment on sin.  Jesus' answer, "Neither . . .  but that the works of God should be revealed in him" opened up a much broader perspective on suffering.  This man's suffering had a purpose.  The disciples had seen it only as a consequence.

Where does suffering come from?  From several sources.  It can come from God, in the general suffering and death unleashed in the world after man sinned (Genesis 3:16-19; Romans 8:20), or in specific cases to humble or strengthen (Job, Miriam, Numbers 12:1-10, Manasseh, 2 Chronicles 33:10-20, and even Paul, 2 Corinthians 12:7).

It can come from Satan, through God's allowance, as illustrated in the case of the horrific suffering of the righteous Job.  Even Paul's "thorn in the flesh" was "a messenger of Satan" which God used for very different purposes than the Tempter intended.

It can come as the inevitable fruit of our own sins.  "The way of the transgressor is hard" (Proverbs 13:15).  Sin has its temporal consequences--physical, emotional and social.

Yet, at last, unless there is some direct link to our sin, it is very difficult to know the exact origins of our adversity.  And that is just as well, for far more important than knowing why we are suffering is our response to it.  Adversity, regardless of its source, is one of God's most effective tools to deepen our faith in Him and transform our lives.  So said the Psalmist: "Before I was afflicted I went astray.  But now I keep Your word . . . It is good that I have been afflicted, that I may learn Your statutes" (Psalm 119:67,72).  As C. S. Lewis once observed, "God whispers to us in our pleasures, speaks to us in our conscience, and shouts at us in our pain".  And as Scripture observes, "Whom the Lord loves He chastens" (Hebrews 12:6).

The anguish of Christ on the cross reflects the influence of God (Isaiah 53:6), and Satan (Luke 22:3,4) and our own sins (1 Peter 2:24). Yet it was our Savior's trusting response to this awful suffering that enabled God to work by it something transcendently wonderful.  So it will be with us, if we choose our response to suffering wisely--especially when we don't understand why.  "For our light affliction, which is for a moment, is working for us a far more exceeding and eternal weight of glory" (2 Corinthians 4:17).  At last, like that ancient blind man, what we suffer here is in order that "the works of God may be revealed in us."

Add To Your Faith

By Randy Case, Jr.

Growth is a requirement for all Christians if they desire to be pleasing to God.  The Hebrew writer rebuked the brethren for not growing as they should.  The writer states that they ought to have been teachers, but they still needed the milk of the word and were unable to handle solid food (Hebrews 5:12-13).  They failed to apply themselves to spiritual matters.  Therefore, they were still in need of teaching and were unable to teach others.

Many individuals put on Christ in baptism, but they do not grow as the Scriptures command.  God demands Christians to develop certain characteristics.  The book of 2 Peter was written to encourage Christians to continue to grow spiritually.  Peter tells us that we must add certain things to our faith (2 Peter 1:5).  Faith, the substance of things hoped for and the evidence of things not seen (Hebrews 11:1), is the foundation.  Peter gives us seven qualities that are extremely important in 2 Peter 1:5-7.  As children of God we must possess virtue, knowledge, self-control, steadfastness, godliness, brotherly affection and love.  Virtue is defined as moral excellence.  Knowledge is spiritual discernment or understanding what is morally right or wrong.  Self-control indicates discipline.  Steadfastness refers to patience and the ability to maintain self-control.  Godliness is characterized by a God-like attitude, doing what pleases Him.  Brotherly kindness denotes a fondness and caring for individuals.  And love seeks the best for the object of our affections.  Peter states that these characteristics must be found in us and they must increase (v. 8).  If these abound, then we will not be ineffective or idle as Christians.

In Galatians 5, Paul gives us a list similar to Peter’s.  Paul describes the “Fruit of the Spirit” as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.  Love is the foundational element upon which everything else stands.  It is an “agape” love, which is the highest form of love.  The joy that we are to have is not based on outward circumstances.  A Christian’s joy comes from knowing that they have the hope of heaven as promised by the Creator, despite their situation.  We must have a peace with God, with ourselves and with others.  This peace is a tranquility of mind that no one outside of Christ should have.  Patience indicates being long tempered.  We must seek to be kind to all, willing to help those in need, especially Christians.  Goodness refers to moral excellence that does not tolerate error.  Christians have a standard to live by and that is found in Scripture.  Faithfulness is a characteristic that simply carries the idea of being loyal.  Our loyalty and allegiance must be to God in EVERY circumstance that we encounter.  Gentleness or meekness is strength under control.  And self-control requires us to restrain, or keep, ourselves from giving in to Satan’s temptations. 

Baptism is an important part in obtaining salvation.  But, it is only the beginning.  If we fail to develop the characteristics that Paul and Peter talk about, we become near-sighted, forgetting that we have been cleansed from our former sins (1 Peter 1:9).  We should never be satisfied with our present growth.  Let us always add to our faith!